Particle
Physics seems to be in the news. A group of scientists have used the Large
Hadron Collider to produce, and I quote, “strong indications for the presence
of a new particle, which could be the Higgs boson.” The Large Hadron Collider
is a magnetic tube in a 27 kilometre long circular tunnel 100 metres
underground in Switzerland. It can accelerate the tiniest particles of matter
to very nearly the speed of light, bring them together head on, and measure the
results. Everything is incredibly fast, incredibly small, incredibly short
lived and incredibly difficult to detect. After analysing many trillions of
collisions, it is very likely that the Higgs Boson, with a mass of around 126
gigaelectronvolts really does exist.
Do
you see how careful these scientists are when they describe their experiments?
They talk about possibilities, likelihoods, strong indications and
probabilities. The only evidence is the result of a computer program. Without
these tools it is utterly impossible to prove that the Higgs boson exists.
However, that hasn’t stopped the newspapers putting up headlines saying,
Confirmed: the Higgs boson does exist.
Worse
still, the British Daily Mail reported, “The search for the 'God particle' is
over. Almost half a century after the existence of the Higgs boson – the
particle that holds the universe together and gives it substance – was
predicted, jubilant scientists announced that they appear to have found it.”
The
statement is based on accurate reports, so you could say it’s true, but it is
wrong. Scientists hate it when the Higgs Boson is called the God particle. And
to say that the Higgs Boson holds the universe together and gives it substance
is totally misleading. It sounds as if the Higgs Boson is working hard to keep
the universe from falling apart and disappearing into nothing, and that is
simply not true.
The
newspaper article does not dig below the surface; it makes simplified and
obvious statements and is actually harmful and misleading.
You
might just as well say that Jesus was only a carpenter. Which brings us to our
Gospel. The people of Nazareth are like us. They want a nice simple statement
based on facts that we can see and touch and hear and smell and taste.
Possibilities puzzle us in the same way that they puzzled the Nazarenes. “Who
is this fellow Jesus? He can’t be the Messiah, he’s just a carpenter!” And they
brought along Jesus family to show that he was only a village tradesman.
They
did not dig below the surface; they only stated the obvious; they refused to
believe what they couldn’t prove. They were so unbelieving that they prevented
Jesus from doing any great acts of power in their town. And Jesus was amazed at
their unbelief.
Jesus’
response to their unbelief was to send his disciples out, two by two, to go and
find people who would listen and believe and repent, that is, turn from their
old habits, allow their lives to be changed and find new life and hope and
salvation. The Nazarenes wouldn’t listen, so Jesus left them and sought out
willing listeners. He advised the disciples to do the same. “If any place will
not welcome you and they refuse to hear you, as you leave, shake off the dust
that is on your feet as a testimony against them.”
A
question comes to mind here. Are we like the Nazarenes? Is our faith only on
the surface? Do we like the easier and more obvious parts of faith? Do we
reject any challenge to our lives, our lifestyle or our character? It’s hard to
answer these questions, because if we do have these attitudes, then they are
part of who we are and they are difficult to detect – a bit like Higgs Bosons,
really.
And
if we are not like the Nazarenes, are we like the scientists who use the best
ways they can find to dig below the surface, look beyond the obvious and push
back the frontiers of knowledge? The Higgs Boson is not the end. There is more
yet to be discovered in God’s wonderful creation.
The
gospels are full of people who heard the words of Jesus, began to explore their
own lives, started to believe and repent, to make changes and to set out on the
path of salvation. This is the Christian journey of faith and we are the
pilgrims who are making it.
Next
Sunday Archdeacon Karen Kime will be our guest at our service of reconciliation
on our journey of healing. It is our opportunity to walk a short way with our
indigenous sisters and brothers. It may lead to great things. We won’t know
unless we walk with them even only for an hour, once a year.
Next
Sunday our confirmation candidates will gather for the first time on their
exploration of faith. Together we will try and dig deeper, look closely and
think carefully about the faith and traditions of the Anglican Church.
And
of course every Sunday we have the opportunity use our worship to build our
faith. We gather to meet the living God of all creation; to share the community
of faith, and to use all the talents we have to search for the real God
particle, the creator of all that is, who really does deliberately and lovingly
work ceaselessly to hold the universe together and give it substance.
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